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, by Mustafa Akyol
Ebook Download , by Mustafa Akyol
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Product details
File Size: 3084 KB
Print Length: 288 pages
Publisher: St. Martin's Press (February 14, 2017)
Publication Date: February 14, 2017
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01IN98QH8
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Akyol closes his book with these words. "As Muslims, who are latecomers to this scene, we have disagreements with both Jews and Christians. But we have major agreements as well. With Jews, we agree a lot on God. With Christians, we agree that Jesus was born of a virgin, that he was the Messiah, and that he is the Word of God. Surely, we do not worship Jesus, like Christians do. Yet sill, we can follow him. In fact, given our grim malaise and his shining wisdom, we need to follow him." (215)As two examples of how contemporary Muslims can follow Jesus without worshiping him, Akyol says that Jesus' teaching on Kingdom - "The Caliphate is within you" - could help contemporary Muslims embrace a vision of God's reign that is more interior, less tied to nationalism and militarism. The other powerful example of contextualizing Jesus' teaching is, in Akyol's words, "The Shariah is made for man." Jesus could help religious people, as he originally did, embrace a more holistic, less literal approach to law that would be better promote human flourishing.Akyol gets to this conclusion by way of two points he develops, with clear and accessible prose, supported by considerable scholarship, both Christian and Muslim.One is that Islam is a closer cousin to Christianity than both traditions have generally acknowledged. In fact, Akyol closely reviews the theory and evidence that Islam - either through direct influence or through divine revelation - could be a further development of a Jewish form of Christianity, in which Jesus is honored as a messianic teacher and prophet, without being worshiped as part of the triune godhead. Muslims, after all, honor Jesus as a word of God, a prophet, a miracle-performer, a son of the virgin Mary, and one who will come again to restore all things.The second and related point is that Jesus can continue to serve as a guide and teacher and prophet, not just to the world at large, but specifically to the Muslim world. The West generally, and Christendom in particular have ironically made it much more difficult for Muslims to do this. A defining question for Muslims (and indeed, for much of the world) over the past two centuries has been how to relate to an aggressively powerful, colonial West. Understandably, defensiveness and hostility have resulted, rather than dialogue and reflection.Thankfully, Muslims need not consider Jesus a product of the West. A Palestinian Jew, born to a people group oppressed by a Western empire themselves, Jesus' teaching and legacy and prophetic voice are not the property of the Western world or even of Christendom. Muslims can embrace Jesus as their guide and teacher and prophet as well.Much more could be said. As a non-Muslim who is deeply committed to the Way of Jesus, I find Akyol's treasure trove of scholarship and perspective fascinating and hopeful. I'll close, though, with one more quotation, this one from a Jesus-oriented, 20th century Egyptian Muslim, Khalid Muhammad Khalid."He is the love which knows no hatred, he is the peace that knows no disquiet, and he is the salvation that does not perish. And when all this is realized on earth, then at the same time, the return of Christ is realized. This is the Christ who will return, and whose return the Messenger prophesied: peace, love, truth, the good and beauty. With the truthful Messenger, we declare: 'Christ, not Barabbas, the true not the false, love not hatred, peace not war, life not destruction.'" (215)I follow and worship Jesus, but anyone who can view Jesus on such terms, regardless of the details of their theology, I will be glad to call friend and brother.
As a biblical scholar and someone who is active in interfaith dialogue with Muslims, I was intrigued by the premise of this book. Mustafa Akyol ranges widely through early Christian documents and overlooked scholars in the Muslim world to explore two related, but slightly different, questions. One is the complex relationship of how the Jesus is presented in the Qur'an is both similar to and radically different from Jesus in the canonical gospels and Christian theology. He suggests that a link can be found in the teachings and traditions of the Jewish Christians, an early sub-group of emerging Christianity who were eventually repudiated by orthodox formulations, but whose traditions persisted even into the time of Muhammad. In the understanding of Jesus among those communities- a Jesus who is a prophet, a teacher, and a miracle worker, but not the second person of a triune God- Akyol sees a potential bridge between the three Abrahamic traditions of Judaism, Christianity, and Islam.The second issue is what Jesus as an honored prophet and servant of God might have to say to Muslims today. Comparing the challenges faced by the Jewish community under Roman occupation in Jesus' day to the contemporary scene, in which many Muslims feel "occupied" by Western powers, he notes that such times prompt strategies of identifying with the occupier, turning back to religion as resistance, or opting out. In Jesus' day, Sadducees were the assimilationists, while Pharisees sought religious opposition (with more militant Zealots turning to armed rebellion), and Essenes fled into the desert. In the contemporary Muslim world, Akyol sees conformist Muslims, Islamists (and the more militant jihadists), and Sufis acting out the same dynamics.In this world, as in his original context, Jesus can be the voice that would call for a renewal. Akyol writes: "One of [Abbas Mahmud] al-Aqqad's insights was that Jesus had come into a traumatized Jewish world divided into sects, none of which, in his view, offered Jews the religious revival they needed....'Jesus relocated ethics to a more humane center,' al-Aqqad argued, 'where the focus was a person's motives rather than meticulous compliance to the law.'"A noted journalist, Akyol writes clearly and engagingly about a complex topic, drawing on thoroughly Muslim scholarship and teaching while opening the door to a much deeper encounter between Christian and Muslim theology. Whether or not one agrees with his conclusions, the questions he explores are well worth the time.
A masterful review of the multiple, contending views of Jesus and the Messiah in Judaism, Jewish Christianity, Pauline Christianity, and Islam. The explanation of the Islamic views of Jesus and the Messiah (including the expectation of the Second Coming of the Messiah in Islam) and their potential origins in earlier traditions will be an eye-opener to many Western Christians.The final two chapters, on the world-historical position in which Muslim believers and Islam find themselves today, and it parallels with first century Judaism in the face of overwhelming Roman and Hellenistic hegemony, and the lessons that Jesus' approach to reforming Judaism then (which paved the way not just for Christianity but rabbinical Judaism) hold for potential reform of Islam by Muslim believers, were stunning.I would put an asterisk on the 5 stars only because the book would have benefited from better editing.
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